![]() The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. The cookie is used to store the user consent for the cookies in the category "Performance". This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Other. ![]() The cookies is used to store the user consent for the cookies in the category "Necessary". The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". The cookie is used to store the user consent for the cookies in the category "Analytics". These cookies ensure basic functionalities and security features of the website, anonymously. Necessary cookies are absolutely essential for the website to function properly. "The author uses extensive documentation to craft a narrative that steers away from some of the traditional simplification that assumed all monks, from Augustine of Canterbury on, were Benedictine and thus the liturgical prayer was also." Because Billett writes so accessibly about even the most technical aspects of his subject, the results of his important research should reach a wide audience." ![]() "This is a book not only for specialists in liturgical history but also for anyone interested in the varieties of Anglo-Saxon religious life. "Billett has achieved a major piece of scholarship, and it should be circulated as widely as possible." "Jesse Billett has produced a truly magisterial work on the development of the Divine Office throughout the Anglo-Saxon period." Students of the English liturgy will be starting from Billett's new narrative for years to come." " The Divine Office in Anglo-Saxon England has earned itself a place of honor alongside Pfaff's The Liturgy in Medieval England and The Liturgical Books of Anglo Saxon England on the liturgical bookshelf. JOURNAL OF ENGLISH AND GERMANIC PHILOLOGY It is, in short, a very well-written book with succinct and clear conclusions filled with erudite and scholarly analysis, but still accessible to those of us who know less about liturgy." This excellently written book should be in your library, or even on your shelf, because it has so much detail in its pages that you may find yourself referring back to it often. BILLETT is Assistant Professor in the Faculty of Divinity, Trinity College, Toronto. Fragmentary manuscript survivals reveal how monastic leaders such as Dunstan and Æthelwold variously adapted the native English liturgical tradition - or replaced it - to implement this forgotten central plank of the "Benedictine Reform". Only then did a few advanced monastic reformers conclude, based on their study of ninth-century Frankish reforms fully explained for the first time in this book, that English monks and nuns ought to follow the liturgical prescriptions of the Rule of St Benedict to the letter. ![]() Despite Viking depredations and native laxity, this tradition survived, enriched through contact with varied Continental liturgies, into the tenth century. Going beyond both the hagiographic "Benedictine" assumptions of older scholarship and the cautious agnosticism of more recent historians of Anglo-Saxon Christianity, the author demonstrates that the early Anglo-Saxon Church followed a non-Benedictine "Roman" monasticliturgical tradition. This book draws on narrative, conciliar, and manuscript sources to reconstruct the history of how the Divine Office was sung in Anglo-Saxon minster churches from the coming of the first Roman missionaries in 597 to the height of the "monastic revival" in the tenth century. First full-scale survey and examination of liturgical practice and its fundamental changes over four centuries.Īt the heart of life in any medieval Christian religious community was the communal recitation of the daily "hours of prayer" or Divine Office.
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